Getting Unstuck

Getting Unstuck

Readings for the day (5th Sunday in Lent – Sunday, March 26, 2023):

Ezekiel 37:1-14

Psalm 130

Romans 8:6-11

John 11:1-45

Dear friends in Christ, grace to you and peace from God our Father, and our Lord and Savior Jesus the Christ.  Amen.

Well, winter just keeps hanging on, doesn’t it?  It just won’t let us go and allow spring to finally get here.  It feels as if we are living in Narnia, where it is always winter, but it’s never Christmas.  It feels like we’re stuck, doesn’t it?  That we’re trapped in this never-ending winter.  That we’re unable to move.

A few winters ago, I was driving our pickup on a gravel road that was sort of plowed.  We didn’t live on a gravel road, but our childcare provider did.  So, after picking up our children early one day because of a snowstorm that had started earlier than anticipated (imagine that), I was heading back to the paved road when I met a semi.  Now what do I do?  I’m on a narrow gravel road that’s somewhat plowed.  It’s snowing.  And the ditches full of snow.  Do I, put it into reverse and attempt to back up in snowy conditions for nearly half a mile?  Or, just do my best to try and get passed this extremely large vehicle.  I decided to give it a try; hoping to not hit the semi on one side, while also trying to avoid the snow filled ditch on the other side.  So, I missed the semi.  The ditch on the hand.  Well, I successfully found it.  I tried rocking the pickup back and forth.  But it was no use.  The pickup was stuck.  I was stuck.  I was unable to move or go anywhere.

When we get stuck, we think that we can do this on our own.  We think that we can work ourselves free and get ourselves unstuck.  We think we can get ourselves out of whatever situation we got ourselves in, without any assistance from others.  Like when I tried to rock that pickup back and forth.  I was determined to break free on my own.  But sometimes we are just too stuck to break free on our own.  Some things are just out of our control.  Like getting a pickup stuck in a ditch that is full of snow.  Or being stuck in Narnia where it’s always winter, but it’s never Christmas.  Or feeling like you’re in a valley filled with some dead, dry bones.  Sometimes no matter how hard we try, we are stuck and we cannot get ourselves out of whatever situation we find ourselves in.  We are bound to something.  My pickup was bound to the pile of snow.  And for all of us, we are bound to our sin.  And if that isn’t bad enough, our sin binds us to death.  And it is death that has a tight grasp on not only us, but on our loved ones as well.  Death is something that we cannot avoid.  And even though death can’t be avoided, we will do whatever we can to delay death and prolong our lives.  We’ll exercise.  We’ll eat healthy.  We’ll take vitamins.  We’ll take less risks.  All so that we can keep the shadow of death as far away from us, and far away from our loved ones, as possible.  But regardless of our strongest efforts and our deepest desires, we are stuck.  We are stuck in our sin and death still comes.  We can’t hide from it.  We can’t run from it.  Our sin has bound us to death, making it completely unavoidable.

And Lazarus, the brother of Mary and Martha, knows full well how much our sin binds us to death.  For Lazarus, he died not once, but twice.  He first fell ill and died which is the story that we heard from the Gospel reading.  And in his first death, he probably died younger than expected and possibly without much notice.  His death came rather unexpectedly for his two sisters, Mary and Martha.  And because of their faith, they called out to the One who they trusted could actually help their brother in his time of need.  They called out for Jesus.  But He was late.  By the time He arrived, Lazarus, their dear brother, had died.  “Lord, if you had been here, my brother would not have died.”[1]  Mary and Martha so desperately wanted the Messiah to save their brother from death’s cold hand.  But He was too late.

And we so resonate with Mary and Martha’s frustration, don’t we?  We so desperately want our loved ones back, here living with us.  “Oh Lord, if you had just gotten soon, my loved one would not have died.”  But death rears its ugly head at us and takes those whom we love sooner than we are ready for them to go.  And even though we so desperately want our loved ones back, here living with us, just like how Mary and Martha got their brother Lazarus back.  Jesus raised him from death and gave him life again.  But we must remember that Lazarus was not raised to new life.  He was raised back to life in this sinful, broken world.  Lazarus eventually died again; having a second death.  When Lazarus died the first time, he broke free from this sinful world.  But when Jesus raised him to life again, he returned to being stuck.  Being bound to sin and death once more.

Our sin binds us to the tomb of death, where it’s cold, dark depths of darkness will take hold of us, just as it has done with so many of our loved ones.  But we can’t stay there.  And because of Jesus, we won’t stay there.  For our God calls us out of death’s tomb into new life.  Just as Jesus called out to Lazarus to come out of that cold, dark tomb of death, one day you will be called out of death’s tomb.  But unlike Lazarus, you will not be raised back to this life, being bound to sin and death.  Instead, you will be raised to new life, just as Jesus was raised to new life.  And God’s promise to you is that not only are you bound to Jesus’ death, you are also bound to His Resurrection from the dead.  Your bones are bound to Jesus through His own body and blood.

Death will not and cannot get the last word here.  God will not abandon you.  And unlike my pickup that was stuck in a snowbank, God will not leave you stuck in your sin.  For God calls to you and pulls you out; freeing you from your sin.  And unbinding you from death’s grip and instead of just leaving you, God remains with you.  Giving you an eternal bond not to your sin, but rather an eternal bond to His Son, Jesus.  Out of the depth of death’s tomb, God calls you to new life in Jesus Christ.  Amen.

© 2023 Anthony Christoffels.  All rights reserved.


[1] John 11:21, NRSV

Left Behind

Left Behind

Readings for the day (3rd Sunday in Lent – Sunday, March 12, 2023):

Exodus 17:1-7

Psalm 95

Romans 5:1-11

John 4:5-42

Dear friends in Christ, grace to you and peace from God our Father, and our Lord and Savior Jesus the Christ.  Amen.

            Have you ever walked into a room, at home or at work, and once you get into said room, you stop?  And you stop because you cannot, no matter how hard you try, you cannot remember why you were even going into that room in the first place.  For example, I’ve ventured down into our basement many times and once I get there, I’ve completely forgotten why I went down there at all.  And of course, I usually remember after I’ve gone back upstairs.  Can you relate to that?  Have you ever done something like this?  And no, this isn’t even an age thing, because I’m younger than some of you here, and this happens to me, too.  Yes, even younger people forget things.

            So, to keep us from forgetting things, we write notes.  We put reminders in our phones.  That way we remember at the grocery store what we need to get rather than remembering when we’ve gotten back home.  And then we have to go back to the store to get what we’ve forgotten.  And now with the advancement of technology, we have lots of tools and various assistants available to help us remember these things.  To help prevent ourselves from forgetting something.  Because even if we write it down, we might forget the paper that we wrote our reminder on.  So now, we can use tools like Alexa or Google Assistant to help us with remembering those important things that we don’t want to forget.

            The story from John’s Gospel today is a lengthy one, with a lot of things going on in it.  The interaction of Jesus with Nicodemus that we heard last week, is the story that directly precedes today’s interaction between Jesus and a woman at a well.  When Jesus was talking with Nicodemus, who is a Pharisee, who is a studied, religious leader, Jesus was doing so in Jerusalem.  And yet, Nicodemus doesn’t get it.  He doesn’t understand the mission that Jesus is on.

            Now, after His interaction with Nicodemus, Jesus is heading back home to Galilee.  And the Gospel writer tells us that Jesus had to go through Samaria in order to get home.  From a social and logical perspective, this statement is incorrect.  Jesus did not need to go through Samaria in order to get home.  There were other routes, and in fact, the Jews had other preferred route that kept them away from the region of Samaria.  So when John tells us that Jesus had to go through Samaria, it might not have been the most logical route to go on, but this route that Jesus takes, makes a theological statement about the mission that Jesus is on.  And in fact, this theological statement reinforces the conversation that Jesus had with Nicodemus in the previous chapter.

            Jesus tells Nicodemus that God loves the world.  That God wants what is best for the world, and that’s why Jesus, the Messiah, has come into the world.  Not to condemn the world, but to give the world new life.  And what does this world with new life look like?  To get that answer, John tells us that it is necessary for us to go through Samaria.  And when we get there, we see this unnamed woman at a well, having come to draw water in the middle of the day.

            Now, when this woman interacts with Jesus, He promises her new life.  New life that is life-giving water, and this life-giving water comes only through Jesus who is the Messiah – God’s chosen One.  The woman tells Jesus that she knows that the Messiah is coming.  And Jesus simply responds by saying, “I am.”  And upon hearing Jesus say, “I am,” the woman heads back to town forgetting all about her water jar.  She leaves the jar behind because Jesus’ response is the same response that God gives Moses at the burning bush when Moses asks God, “what shall I call You?”  And God responds to Moses with, “I am who I am.”[1]  So, this woman forgets all about her water jar, which was the primary reason for her venturing out of town in the heat of the day in the first place, all because she had an interaction with “I am.”  She had a interaction with God.

            What is the water jar in your life that you need to let go of and leave behind?  What mistake?  What grudge?  What pet-peeve?  What sin do you need to leave behind in order to fully embrace this new life, this life-giving water that only Jesus promises and gives?  When we continue to hang on to the mistakes of our past, we believe the bullies who tell us that we aren’t good enough.  When we continue to cling to our grudges, we drive a wedge further into our strained relationships.  When we continue to let those little pet-peeves bother us, we create unnecessary anxiety and stress in our lives.

            When John tells this story of this woman from Samaria interacting with Jesus at a well, every sentence and every detail has a theological reason for being in this story.  Like how Jesus tells Nicodemus that God loves the whole world.  And what does that world look like?  It looks like Jesus’ interaction with a Samaritan woman.  God loves not just the Jews, not just the religious leaders, not just the men, but all people.  No matter who they are, where they’re from, or what they look like.

And when John tells us that the woman went back to town without her water jar, she didn’t forget it at the well, like how we forget why we walked into a room.  No, John specifically says that she left her water jar.  But she didn’t leave her water jar at the well.  She left it at the feet of Jesus.  And at the feet of Jesus is exactly where we leave our sin, our pet-peeves, our grudges, and our mistakes.  We leave them at the feet of Jesus.  Because it is at the cross of Jesus, where our sins are left.  And there, we are given new life.  But new life doesn’t mean a restoration of the status quo.  This new life that Jesus gives does not resurrect our past.  Instead, this new life frees us for the future.  This new life frees us to live for God.  This new life frees us to see the world through God’s eyes.  To see the world as one, united by the Holy Spirit.  Forgiven and freed through the cross of Christ.  And loved by the One true God, who calls Himself, “I am.”  Amen.

© 2023 Anthony Christoffels.  All rights reserved.


[1] Exodus 3:14, NRSV

It’s Not Always about the Destination

It’s Not Always about the Destination

Readings for the day (2nd Sunday in Lent – Sunday, March 5, 2023):

Genesis 12:1-4a

Psalm 121

Romans 4:1-5, 13-17

John 3:1-17

Dear friends in Christ, grace to you and peace from God our Father, and our Lord and Savior Jesus the Christ.  Amen.

            I remember the first time I flew on an airplane.  It was the first leg of our journey to the Bahamas.  We took off from MSP, and we were headed for Atlanta where we would catch our connecting flight.  That probably would not the first choice of airport to try and make a connecting flight in, but when you fly Delta, you don’t really have many options.  Now I remember being in awe of how much faster you can get places by flying versus driving.  As we took off, I watched our location on the screen in front of me.  It’s amazing how much distance can be traveled by air in a rather short amount of time as compared to traveling by car.  That three-hour flight to Atlanta would take multiple days by car.

            Now, even with how convenient and quick air travel can be, there are some downsides to air travel when compared to driving by car.  Sure, we can get to distant places much quicker by air, but then there’s always the question of who’s going to drop you off at the airport or how much are you willing to pay to park your vehicle.  And of course, arriving hours in advance and waiting in long TSA lines.  Plus, with air travel, we miss out on the many opportunities that await us on long road trips in the car.

            Now you might think that I’m nuts, and that’s okay, but I actually enjoy these road trips.  Even with the constant, “He’s touching me!”  And “She took my book!”  And of course, the dreaded refrain of, “Are we there yet?”  Even with how crazy and stressful a long road trip can be, I still enjoy them because there are many opportunities to change course or make a random pitstop along the way.  Sure, air travel is much more convenient and probably a lot less stressful, of course as long your plain doesn’t get delayed, or cancelled.  But there are many benefits to traveling by car, because sometimes it’s not always about the destination; it’s actually about the journey.

            The Gospel reading this morning begins with Nicodemus, a Pharisee.  And this religious leader sneaks out in the darkness of the night to go visit with Jesus.  He’s heard some of Jesus’ teachings and maybe even witnessed some of His miracles.  And now, Nicodemus is curious.  At least curious enough to sneak around at night to find Jesus.  And when we finds Jesus, he even acknowledges that Jesus is a teacher sent from God because, using Nicodemus words here, “For no one can do these signs that you do apart from the presence of God.”[1]  But not only is Nicodemus curious about Jesus, he’s also quite confused.  Jesus tells him that “no one can see the kingdom of God without being born from above.”[2]  And Nicodemus just doesn’t understand this.  He doesn’t get it.  And he doesn’t get it because when he visits Jesus in the darkness of the night, Nicodemus has his eyes set on getting the roadmap to his destination.  And Jesus even tells him, “If I told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?”[3]  Nicodemus isn’t interested in a long road trip.  He wants a non-stop flight to heaven; he wants a non-stop flight to the kingdom of God.  He doesn’t see the value in making the journey.  He just wants to get to the destination.  His goal, his focus is not the same goal that Jesus has.

            Because Jesus, the Word of God becoming flesh and living among us, has the goal of giving life to those who believe in Him.  Jesus has come to give us life; not just eternal life to come, but Jesus has come to also give us life now.  That our life now, is not solely focused on reaching our destination and receiving eternal life.  The promise that Jesus gives is that not only does the destination look bright, but the journey that we’re on is filled with life as well.  And this life that Jesus desires for us is a life filled with forgiveness and renewal.  A life filled with comfort and support.  A life filled with abundance and blessings.  And so even when life isn’t going the way we want it to go.  Even when you sit next to your loved one in the hospital.  Even when you feel like a terrible parent.  Even when you feel like you can never do enough to make your coach, your teacher, your parent, your employer happy.  Jesus gives life.  We see glimmers of life in that waiting room as little cousins run in circles with joy and laughter.  We feel proud when our child does something nice without ever being told to do so.  We hear our coach or teacher say thank you and show appreciation for what we have done.

You see, it’s not just about the destination.  Jesus is with you throughout your entire journey.  From birth to death and beyond.  Jesus promises life for all eternity, but Jesus also gives life now.  In the present.  And He does so by being lifted up on the cross for you.  In the wilderness, as they journeyed from Egypt to the Promised Land, the Israelites were told to look at the thing that was killing them.  To look at the very thing that was taking life away from them.  And if they looked at it, they would have life.  As Jesus is lifted up on the cross, we look at Him and see the sin that is taking life away from us, but instead of losing life, we are given life.  Life for the journey now, and life for all eternity whenever we reach our destination.  And this life now and in the age to come is all given in Jesus’ name.  Forever.  Amen.

© 2023 Anthony Christoffels.  All Rights Reserved.


[1] John 3:2, NRSV

[2] John 3:3, NRSV

[3] John 3:12, NRSV