Why Do We Keep Resisting Joy?

Readings for the day (4th Sunday in Lent – Sunday, March 27, 2022):

Joshua 5:9-12

Psalm 32

2 Corinthians 5:16-21

Luke 15:1-3, 11b-32

Dear friends in Christ, grace to you and peace from God our Father, and our Lord and Savior Jesus the Christ.  Amen.

            It is such a wonderful time of year, isn’t it?  I look forward to March every year for a variety of reasons.  One reason stands out among the rest – March Madness.  I look forward to it so much that it even became a condition in getting married.  I get control of the TV during March.  And the tournament this year has not been a disappointment.  It has been filled with twists and turns.  Close games and exciting finishes.  And of course, the amazing upsets.  It has been a joy to watch the competition.  And what’s really fun, is to watch teams like St. Peter’s, as they continue to pull off amazing upsets and to see the abundance of joy that these players have.

            Much like March Madness, the parable that Jesus tells, the Parable of the Prodigal (or reckless) Son, is full of disappointment and joy.  The younger son wastes no time in gathering his belongings.  As soon has his father gives him an advancement on his inheritance, he’s gone to see what is waiting for him in the world.  The father is certainly disappointed, but the younger son is overjoyed.

            Back at home though, everything seems to be going just fine.  At least from the older son’s perspective.  He might even be happy that this younger brother of his has left.  If this younger brother wished for their father to be dead, all so that he can collect his inheritance.  Fine.  Get out of here.  Take your stuff and leave.

            But then a terrible, awful thing happens.  At least according to the older son.  His little brother has the nerve to come back home.  To come waltzing back to the family farm, having spent all of his inheritance money.  Which is the reason for the name of the parable – the prodigal (or reckless) son.  He was reckless with the gift that his father gave him.  And yet, when he returns home, the father is filled with joy.  The older son, however, is not joyful – at all.  In fact, he is resisting joy by holding a grudge against not only his younger brother, but his father also.  And it’s all because he’s clinging to his past.  He’s remembering the stress and the heartache and the pain that this younger brother put his family through – especially what their father went through.  And this grudge from the past is hindering his potential joy in the present.

            Their father, though, is so overjoyed with the return of his son, that he throws a party.  A big party.  A celebration that this son who he thought was lost or even dead, has safely returned home.  But the older brother wants nothing to do with him.  He refuses to go to the party.  He refuses to be excited about this news.  He would rather complain and grumble, continuing to hold onto this grudge that he has against his younger brother.

            When something upsets us, it can be hard to let go of it.  We want to hold on to whatever it is that has caused us to be upset.  We want to hold on to that anger.  We want to hold on to this grudge against someone, because it gives us power over the other person.  But when we do this.  When we hold onto a grudge, we are clinging to our past.  We are clinging to past events.  And we think that we’re hurting the other person by doing so.  But we’re not.  The only person we are hurting is ourselves.  We end up preventing ourselves from having joy.

            This older brother could have been having a great time.  Celebrating and welcoming his brother back home.  But instead, he chose to stay in the field and grumble.  Being pissed off that his father doesn’t throw him a party.  So instead of hurting his brother, he hurts himself.  Instead of having joy, he resists joy.

            When we cling to the past, often we do so because it is comfortable.  It’s what we know.  It’s what we can control.  We control what we remember of the past and what we want to hold on to.  It is this “old” creation that we’re familiar with.  But Paul reminds us that our past, this “old” creation, is not always the best.  Because this “old” creation contains all of our past embarrassments and regrets.  All of those mistakes and sins that we have made.  And clinging to the past doesn’t allow us to break free from these grudges and regrets.  Instead, it hinders us and keeps us chained to these sins.

            Hopefully, though, we reach a point where we’re ready to repent, like the younger son.  When he realized his error and willingly returned to his father, repenting of his ways, in order to become that “new” creation that is reconciled to God.  When we are a “new” creation, those things of our past that prevented us from having joy, no longer matter as much.  They aren’t as significant anymore in comparison to the “new” creation that we have become.

            The party that the father puts on isn’t just a celebration for the younger son.  It is a celebration that the family is back together again.  The father goes out into the field to visit with his older son, seeking unity in the family.  Come to the party he says.  Celebrate with us.  This brother of yours was lost and is found.  He was dead and now alive again. 

            The father was reconciling – meaning bringing balance and good order back into the family.  This is the Father’s doing; not ours.  It is God who works through the saving work of Jesus, to bring balance and good order, or reconciliation, to the world.  It is not something that we do, but what Jesus has done for you.

            In Christ, you are a new creation.  There is no need to hold onto the past.  Stop clinging to your sins.  They don’t matter anymore.  What matters, is that Jesus is bringing the family of God back together again.  From the ones who run off, wasting away the father’s generous gift.  To the ones who dwell on the past, holding grudges and resisting joy.  Jesus brings us all together, and when we’re in the Father’s presence we have absolute joy.  Joy that is so much greater than watching a 15 seeded team beat not only a 7 seed, but also a 3 seed and even a 2 seeded team.

            It seems unbelievable, but not with Jesus.  With Jesus, everything old has passed away.  See, everything has become new.  You are a new creation because of Jesus.  Free to let the past be.  Free to let go of any grudge or anger.  And truly experience joy.  True joy in knowing that your sins are forgiven and that you belong here, in God’s family – fully and completely reconciled to God.  Amen.

© 2022 Anthony Christoffels.  All rights reserved.

Sweet, Sweet Manure

Readings for the day (3rd Sunday in Lent – Sunday, March 20, 2022):

Isaiah 55:1-9

Psalm 63:1-8

1 Corinthians 10:1-13

Luke 13:1-9

Dear friends in Christ, grace to you and peace from God our Father, and our Lord and Savior Jesus the Christ.  Amen.

Spring is finally here!  And for the first time in eight years, I am not smelling that sweet aroma that would fill the beautiful spring air.  So, we moved from Martin County – the largest pig producing county in our state.[1]  And twice a year (spring and fall), farmers empty the pits in the pig barns onto their empty fields.  And what are they putting on their empty fields?  Manure.  That’s right.  That beautiful, sweet aroma of none other than, manure.  And that’s what our Gospel story today is all about – manure.  Or a four-letter word that rhymes with knit.

Our story begins with not one, but two horrific events.  One, where Pilate murdered a group of Galileans.  And two, where eighteen people died in a terrible accident when a tower in Jerusalem fell on them.  And the people are questioning Jesus about why this happened.  Why were these people murdered?  Was it because they were terrible, sinful people?  Did the tower fall, killing eighteen people, as some form of retribution or punishment for their sins?  Jesus’ answer to both of these events is, “NO!”  Unfortunate disasters happen and Pilate is an evil man.  Sometimes terrible things happen because creation is broken.  Our world is not perfect.  The people in this world are not perfect.  So, sometimes unpredictable and unchangeable events take place that are unfortunate.  But they are not a direct result of God causing that event to happen because of someone’s sins.  But other times, terrible things do happen as a direct result of our negligence.  And when that happens, God calls on us to repent and seek forgiveness for where, and how we have errored.  And it is up to us to change our ways, to change our minds, to change our attitudes.  And that’s what the word repent means – to go back to where you came from, to turn around, to return to following God and doing His will.  Repenting won’t shield us from these unpredictable and unchangeable events, but repenting will help us be better prepared for when we experience these events.

And to help reinforce His point, Jesus tells this parable of the fig tree.  In the parable, there is a man who owns a fig tree.  And this man has a gardener who is responsible for the care of this fig tree.  But there’s a problem.  This tree hasn’t produced any fruit for the owner in three years.  And he’s fed up with it.  “Cut it down!”  He tells his gardener.  It’s a waste of time and a waste of space.  Can you relate to that?  Giving up and being done with something, or even someone?  Maybe it’s that project that you’ve been working on at home that is just not turning out the way you imagined.  And now you’re ready to just scrape the whole thing.  Or you have a family member who struggles with addiction and just can’t seem to keep their life together.  And now you’re ready to just write them off all together, saying there’s no hope for them anymore.  Or what about that neighbor or co-worker who just doesn’t seem to be quite right?  And you’d rather ignore, rather than engage with them.  When we give up on something, or someone, it’s because it’s easier.  It’s less work.  It’s less stress.  And we all could use less stress in our lives.

When we have this attitude, we sound like the owner of this fig tree, who instructs his gardener to cut the tree down.  It’s worthless.  It’s a waste of time.  It’s a waste of space.  Cut it down already and move on!  And sometimes we do need to do that.  Sometimes we do need to cut our losses and move on.  But other times, what we really need is just some good manure.  And I think that’s what our lives need – manure.  And that’s what our congregation needs – more manure.  A gardener who is willing to dig in and get their hands dirty.  In order for our faith to grow and bear fruit for God’s kingdom, we need to be fertilized.  We need some manure.

But in this parable, you are not the gardener; nor are you the owner.  That’s right.  You are that fig tree.  That barren fig tree.  And God, the owner of the fig tree, comes and tells that gardener, “Cut it down.  It’s not producing fruit for the Kingdom!”  And He’s right.  The amount of fruit that we produce for the Kingdom is hindered by our sinfulness, our selfishness, and our desire to give up when things get hard.

But thankfully, we’ve got this gardener named Jesus.  Who steps in, shields us from God’s wrath and says, “Don’t cut it down.  Not yet.  Let me care for it.  I’ll dig around it.  I’ll cultivate it.  I’ll spread glorious manure all around it.”  Even though we mess up.  Even though we give up.  Even though we don’t always produce good fruit for God’s Kingdom, Jesus isn’t done with us.  Not yet.

Jesus is continually cultivating our lives and spreading that wonderful manure, in order to strengthen and grow our faith in Him.  Now this manure comes in a variety of ways.  Certainly, our regular devotion and prayer life deepens and grows our faith and connection with Jesus.  But the greatest fertilizer that Jesus uses on us, is the forgiveness and grace that He has given us.  Because without God’s forgiveness, we amount to nothing more than this barren fig tree that is on the verge of being cut down forever.  Without forgiveness relationships have no future.  Without forgiveness we struggle with bearing any sort of fruit.  This is why we need God’s fertilizer, or manure, to free us and to forgive us.  And this can only be found in the saving work of Christ’s sacrifice on the cross for the forgiveness of your sins.

Because of Jesus, you are indeed forgiven.  And as someone who is forgiven, you no longer have to worry, or dwell on, those sins that have been forgiven.  You have been freed, to stick with something.  You’ve been freed to try something new.  You’ve been freed to bear fruit for God’s Kingdom.  And it’s all because Jesus loves you so much that He wants to keep spreading manure all around you.  And it’s all for the sake of bearing fruit for God’s Kingdom.  Amen.

© 2022 Anthony Christoffels.  All rights reserved.


[1] https://mnagmag.org/commodities/pork/#:~:text=Pork%20in%20Minnesota&text=Martin%20County%20is%20the%20top,pork%20production%20is%20its%20location.

The Only Guarantee

Readings for the day (2nd Sunday in Lent – Sunday, March 13, 2022):

Genesis 15:1-12, 17-18

Psalm 27

Philippians 3:17–4:1

Luke 13:31-35

Dear friends in Christ, grace to you and peace from God our Father, and our Lord and Savior Jesus the Christ.  Amen.

A year ago, there was a knock at the front door.  It was a woman with a briefcase full of papers to be signed.  We were closing on our first house.  Full of excitement and jitters, we signed away; going into debt further than we’ve ever been before.  And seeing the estimated payoff in the year 2051 was difficult to fathom.  I’ll be close to retiring in 2051.

Now if you’ve ever received financing to purchase a house, or even a car, you know the extent to which the bank researches who you are.  The bank looks at how you pay your bills, where you work and where you live.  Hoping to figure out what type of person you really are.  At least on paper.  And more specifically, they’re looking to see if you are worth the risk.  Are you going to be a bad investment or a good investment?  The bank wants a guarantee (or at least as close to a guarantee as they can get) that you are going to payback everything that has been borrowed to you.

In our reading from Genesis today, we have Abram – soon to be Abraham, but God hasn’t changed his name yet.  And here, Abram is looking for a guarantee from God.  Abram has been following and listening to God for a little while now, but it is here in this story where God makes an everlasting covenant, or a promise, with Abram.  “Look toward heaven,” God says, “And count the stars, if you are able to count them, so shall your descendants be.”[1]  But Abram has no children.  How can one have descendants without children?  Abram needs something more.  He needs a guarantee that following God and doing His will, won’t turn out to be a bad investment for him.

Now before Abram, God didn’t have much skin in the game.  Before Abram, God really had a throwaway mentality.  When humanity didn’t work the way he intended it, God just wiped ‘em out and started over.  But with Abram, God changes His approach.  God’s willing to work with Abram to find a solution.  And to find a solution, that requires God to put quite a bit of skin in the game.  When working with humanity, it will require God to have patience and offer forgiveness.  And it will ultimately mean giving up His own Son.  Knowing the rest of the story, we know how far God is willing to go for our sake.  Abram, however, is still looking for that guarantee.

And we too, desire some guarantees.  We look for that guarantee that life is going to be okay.  We do what we can, to ensure that our children and loved ones will be okay.  And because we know there are no guarantees in life, and so much of our future is uncertain, we opt to purchase insurance in order to protect us from many uncertainties.  And in some cases, such as my house, the bank even requires me to get insurance, as a way to decrease their risk and enhance their guarantee.  What an insurance policy does is gives us some peace of mind.  We can’t get a full guarantee that everything will be okay, but at least we have something that will help us in the case of a lose.

But you know, there is something that can’t be insured.  There is something that we do that we cannot first obtain a guarantee for.  And that’s following God.  We can’t purchase an insurance policy on following God, to make it less risky.  Oh, it’s not that it hasn’t been tried before.  Churches have tried to convince people that for a certain price (monies given to the church of course), that the church can make various promises, or guarantees, regarding the quantity of someone’s blessings or possessions that they will receive from God.  Churches have also tried to guarantee one’s position or place in heaven.  But there’s no insurance policy that we can purchase on our faith and walk with Jesus.

Just like how a bank uses my credit history to give them a glimpse into what type of person I am, and if I’m worth the risk of lending me some money – seeking to get some comfort in the form of a guarantee.  We look to God’s history to see who God is and if following Him is worth the risk.  There’s no guarantee in following God, but we can look to God’s history and weigh the risk. 

And we’ll find that our prayers aren’t always answered in the time or way we desire for them to be answered, but overall God is faithful.  And God has always been faithful to His promises.  God hasn’t promised us an easy life, but has promised an eternal life with Him.  God hasn’t promised us riches, but has promised a rich relationship with our Creator.  A relationship that includes Jesus, who today describes Himself as a hen who gathers and shelters her brood under her wings.

Jesus calls King Herod a fox, but really the fox could be any number of crafty, cunning things that seek to draw us away from God, trying to convince us that being a follower of Jesus is risky business.  The Pharisees tried to scare Jesus into not going to Jerusalem – to not carry out the mission that He was on.

Do we shy away from our relationship with God when things get hard?  When the risk seems to be too much?  When we know that there isn’t a guarantee?  When it seems that we are being draw away from God and away from His mission for us, tell that fox off!  Remember that our Savior has broad enough shoulders to scare away any fox that gets in the way of God and God’s children.  The fox will not get the last laugh.  In God’s eyes, you are worth the risk.  You are worth the risk of even death itself.  And that’s why Jesus wasn’t afraid of whatever Herod had to say.  His mission is the cross, all so that you may be given a guarantee that your sins are indeed forgiven.

There are not many guarantees in this life.  And that’s why we have a variety of insurance policies.  But by rising from the dead, Jesus freed you from your sin and gives you the greatest guarantee you’ve ever had – your sin no longer defining who you are.  Instead, you are defined by who your Creator is – who shelters you, who provides for you, who forgives you, and who give you life.  That is – Jesus Christ, our Lord.  Amen.

© 2022 Anthony Christoffels.  All Rights Reserved.


[1] Genesis 15:5, NRSV

The Motivation of Listening

Readings for the day (1st Sunday in Lent – Sunday, March 6, 2022):

Deuteronomy 26:1-11

Psalm 91:1-2, 9-16

Romans 10:8b-13

Luke 4:1-13

Dear friends in Christ, grace to you and peace from God our Father, and our Lord and Savior Jesus the Christ.  Amen.

            Last weekend, Stephanie and I taught a suicide awareness class called safeTALK.  This is a class that we are bringing to Our Savior’s in April.  In one part of this training, we talk about helpful and unhelpful ways of listening to others.  That there is this difference between listening to understand what someone else is saying, and listening only to respond.  When we listen to respond, we’re not actually listening to what the other person is saying to us.  Instead, while they’re still talking, we’re only thinking about what we want to say next.  We’re not listening to what they are saying at all.

            It’s so tempting to make things all about us.  To take a conversation or situation that clearly is about someone else and turn it into being only about us.  For example, when a friend is sharing about something cool that their child did, and instead of listening to the details about what is bringing this friend joy, all we can think about is the wonderful, amazing things that we are going to tell them about our children as soon as this friend stops talking.  That’s listening to respond.  Certainly not helpful for a conversation.  And definitely not helpful for the relationship with this friend.  And yet it’s so easy to do, that often we do it without even realizing that we’re doing it.  It’s tempting to make it all about us.

            As Jesus is out in the wilderness, Satan is continually tempting Him to sin.  To go against God’s will and desire for Him.  Jesus faces these continued temptations from Satan for 40 days.  At the end of these forty days, Satan makes one final attempt at tempting Jesus to turn away from following God, by using a series of three tests.  He focuses on physical hunger, earthly protection, and worldly glory.  Satan certainly tries to make these temptations sound like they are all for Jesus’ benefit – satisfying a stomach that aches for food, satisfying a fear of injury or illness, satisfying a longing for glory and fame.  All of these temptations sound like they would be a welcomed benefit to any person; not just Jesus.  But Satan is crafty.  Satan finds a way to make all of these temptations not actually about Jesus, but about himself.

            It is so tempting to be like the world.  To be self-absorbed, thinking only about ourselves.  Listening only to prepare our response when given the opportunity to speak again.  After all, we have a lot going on in our own lives.  Let alone, the lives of our neighbors.  Plus, we don’t have to look far to see people thinking only about themselves.  Our various media outlets ensure that we are fully aware of what this world finds valuable.

            And none of us are like Jesus.  We can’t resist all of these temptations as easily as He did.  We may possess some of the knowledge on how to resist them, but having the strength and will power to continually do so all the time, is hard.  So hard in fact, that fighting to resist all of the temptations that we face, can feel downright impossible.  That is, if St. Luke’s telling of Jesus’ temptations is read as a “How to” manual on how to resist the temptations in this life.  If we use this story like we use YouTube videos on how to replace a faucet or how to make a new recipe, we might gain some pointers that are helpful.  But we still won’t be able to resist all temptations.

            Rather, St. Luke tells this story of Jesus’ temptations to show us what Jesus has done, and is doing in our lives.  That Jesus is entering into our brokenness, in order to defeat and overcome the forces that are working in our life that go against God and against His people.  It is Jesus who fights against our temptations.  It is Jesus who works to silence those who are self-absorbed and make things all about themselves.  It is Jesus who can successfully overcome all of the temptations and challenges that you face on a daily basis.

            I read this past week about Ukrainian soldiers who captured some soldiers of the Russian army– making them prisoners of war.  But instead of locking these soldiers up, or worse, killing them.  The Ukrainian soldiers helped these Russian soldiers make a phone call home to their parents.  To tell their parents that they were okay and safe.  In the midst of a war that has been fueled by self-absorption, we see Jesus breaking into the brokenness of the world, fighting against the temptations that lead us to think only about ourselves.  And instead of everything being about ourselves – Jesus calls us to remember our neighbors.  These Russian soldiers entered into their neighboring country with orders to destroy people and property.  And instead of eliminating the very thing that is destroying their homeland, these Ukrainian soldiers show love and support for their enemy by helping them call home to their parents.[1]

            On our own, we can’t resist Satan’s temptations.  We will succumb to his temptations every time.  But with Jesus on our side, and God’s Holy Spirit with us, we can overcome every temptation.  For Jesus does for you, what you can’t do for yourself.  In a very selfless act, and out of great love for you, Jesus pushes aside His hunger, His safety, and His glory, all for the suffering and humiliation of the cross – for you!  If Jesus had given into these temptations of Satan, He would have changed the focus of God’s kingdom forever.  Because then God’s kingdom and all of His people would have been focused more on power, greed, and fame, rather than on humility, love, and grace.

            We learn so much more when we listen to understand, rather than listening to respond.  May God be with you this week and throughout these next 40 days, to give you the strength to not only boldly face your temptations and challenges, but to overcome them with humility and grace.  Amen.

© 2022 Anthony Christoffels.  All rights reserved.


[1] https://www.military.com/daily-news/2022/03/01/captured-russian-troops-call-home-while-filmed-ukrainian-officials-raising-geneva-convention.html