God Delights in You

Readings for the day (2nd Sunday after Epiphany – Sunday, January 20, 2019):

Isaiah 62:1-5

Psalm 36:5-10

1 Corinthians 12:1-11

John 2:1-11


Dear friends in Christ, grace to you and peace from God our Father, and our Lord and Savior Jesus the Christ.  Amen.


Christmas is over and the decorations are long been down.  If the season of Advent throughout the month of December brought joy to our lives as we prepared for our Christmas celebrations, these weeks in January as we have entered Epiphany is our reality.  December is usually an exciting month.  Joyous music on the radio.  Feel good movies and childhood classics on TV.  We are busy making preparations for our celebrations.  Christmas truly is a joyous time of year.  It is as though Christmas allows us to take a break from reality.  To not think about the work that we need to do the other 11 months out of the year.  To forget about the work that we have to do.  To forget about the loneliness that we feel.  To forget about the struggles that we face each and every day.  Christmas becomes a pause button on our reality.

But as I said, Christmas is over.  Lest we forget that Christmas ended at the beginning of the month.  We’re back to reality.  The decorations are down.  Our homes and churches look empty.  They didn’t look empty in November before the Christmas decorations were pulled out.  But there is a certain emptiness now.  Maybe sometimes you wish that Christmas would last longer.  Or maybe never go away.  Because Christmas leaves as quickly as it arrives.  It is the church’s shortest season.  And then we are back to where we find ourselves today; back to reality.

Our reading from Isaiah needs a little bit more context to fully understand what’s going on.  For about 15 chapters in the book of Isaiah, the prophet is encouraging and empowering the people as they sit exiled away from their homes in a foreign land.  He tells them that things will get better.  You will be going home soon.  You will be able to make a new start, and turn over a new leaf.  This message encourages and excites the people.  They have great anticipation of what lies ahead for them.  After all of these years, they get to go home.  They’re excited.  Yes they’re anxious, but they’re excited.  It’s similar to how we feel at the beginning of a new year.  We let the past be the past and we look forward to what lies ahead in the New Year.  Maybe a little anxious about what this New Year will be for us, but still excited that something in our life will get better.  Maybe a new baby is expected to arrive and be welcomed into your family.  Maybe there’s a wedding, a graduation, a milestone of some kind happening this year.

But then comes reality for the Isaiah’s audience, the people who were exiled.  They finally return home to Jerusalem.  And when they return, their excitement quickly turns to disappointment.  Their home is not the way they remembered it.  The picture that was painted in their mind turned out to be nothing like what was promised.  What was promised and the reality that they were experiencing were not the same.  They were different.  They were totally different.

The same is true for us as we make this transition from Christmas to Epiphany.  Throughout the month of December we have great anticipation and excitement, but then as feel good movies disappear, the tone of the music changes, and all of the decorations get boxed up for another year, reality sets in.  Last year’s harvest was still terrible.  Church attendance is still low.  Our government is still sort of shutdown.  Opened temporarily for three weeks?  The poor are still poor.  The hungry are still hungry.  The loneliness hasn’t gone away.  The struggles.  The pains.  The hurts of this life are still very real.  They haven’t gone away.  Throughout Advent and Christmas, we are reminded that this is exactly why Jesus came; to balance the scales.  To give relief.  To bring peace.  And like the people returning to Jerusalem, we are left wondering, where’s the promised help and redemption?  Lord, don’t you see our struggle?  Don’t you see our pain?  Come to our aid.

And you know what?  Jesus does.  He does know your struggle.  He does know your pain.  And He comes to your aid not with a bunch of flashing lights and blaring trumpets.  Rather He discretely comes like a wedding guest who finds out that three days into a week-long celebration, the host is on the verge of a tragedy.  The host of the party has ran out of wine.  And being made aware of the problem, Jesus doesn’t take center stage, calling attention to the problem and turning this first miracle that He is going to perform into a big production.  Instead, Jesus simply instructs a few servants to fill some jugs with plain, ordinary water.  Nothing special.  Just plain water.  And without anyone knowing what was going on, He turned that ordinary, tasteless water into something extraordinary – the best tasting wine ever.

God knows our struggles.  He knows the church’s struggles.  That’s why He tells the people returning from exile, “You shall be a crown of beauty.”  “You shall no more be termed Forsaken.”  “Your land shall no more be termed Desolate.”  Because “You shall be called My Delight.”  God delights in us.  He delights in His church.  He delights in you.  Now you see yourself as plain, ordinary water that doesn’t have much taste.  But when God gets a hold of us, we aren’t plain.  We aren’t ordinary.  And we certainly aren’t tasteless.  For God changes us.  He changes us to the best – the best that we can possibly be.  And that, is what our God delights in.  He delights in us being our best.

In fact, God delights in us so much that in a way we could think of it as God wants to play with us.  And He wants us to play with Him.  For a child, some of their greatest joy comes when a parent, grandparent, family member or friend sits down and plays with them.  That’s what our heavenly Father desires for us.  He wants to play with us.  He wants to interact with us.  He wants to get to know us better.  He wants for us to be happy.

And it is through the people around us, that God uses to make us happy and help make the struggles in life bearable.  He surrounds us with friends and family to make the loneliness not feel so lonely.  This is the reality that we live in.  And no it isn’t the fulfillment of what has been promised to us.  That day is still coming.  But despite the reality that we are experiencing, we can choose to despair over the struggles of our reality.  Or we can place our trust in God, knowing full well that our Lord delights in us and will do extraordinary things to us and for us because He did do something extraordinary for us.  He died on the cross for us.  He concurred death for us.  He rose for us.  And as He has promised, He will come again for us.  Amen.



© 2019 Anthony Christoffels.  All Rights Reserved.


Revealing the Winnowing Fork

Readings for the day (Baptism of Our Lord – Sunday, January 13, 2019):

Isaiah 43:1-7

Psalm 29

Acts 8:14-17

Luke 3:15-17, 21-22


Dear friends in Christ, grace to you and peace from God our Father, and our Lord and Savior Jesus the Christ.  Amen.


The season of Epiphany is about revealing.  Revealing what is unknown.  Because if it is already known, it doesn’t need to be revealed.  That’s why there are press conferences – to reveal or make known the things that are unknown.

On Friday I watched and listened to the two press conferences revealing that Jayme Closs was found alive and safe.  What wonderful news!  Most of the time, press conferences and information revealed by the news media is anything but GOOD news.  Usually it is negative information that the news media is wanting to reveal to us.  But on Friday, it was all positive news that the authorities wanted to share with the public and make known to us.

Imagine if Jesus wasn’t born 2,000 years ago, but instead was born this year.  And what is the likelihood of the news media sharing a story about a baby boy born during the winter and having three foreign leaders bringing gifts to Him?  The national media seems a lot more interested in Trump and his wall that I highly doubt they would pay much attention to a promised Messiah being born.

Last week, the church celebrated the day of Epiphany, the traditional day when we celebrate the coming of the magi to visit the newborn King and present Him with gifts.  The wise men who are Gentiles, foreigners from a different land, present the Christ child with three gifts that reveal Jesus’ identity.  Gold revealing that He is an earthly king.  Frankincense revealing that He is God, a heavenly king.  And myrrh revealing that He will die for the sins of the world.  As a child, His true identity has already been revealed.

Then today as we focus on the baptism of Jesus, God the Father reveals Jesus’ identity as His Son by saying, “You are my Son, the Beloved; with you I am well pleased.”[1]  The rest of the weeks in the season of Epiphany lead us to Lent by continuing to reveal Jesus’ identity as the Son of God and reveal His purpose for being born.  Specifically, Jesus was born to us and more importantly, for us.  For you.

So in a way, Epiphany is not only for revealing unknown things about Jesus, but Epiphany is also about revealing things about ourselves.  When John the Baptist gets on the scene, he is giving a message, a call to repent, to turn away from our bad habits and begin anew.  In a way, if you make a New Year’s resolution, you are taking the first step.  I’m going to eat health, exercise more, doing more things that I enjoy, care for others, make better choices, pray more, read the Bible more.  All of these resolutions are goals that we set for ourselves to repent or turn away from bad or unhealthy practices or choices in life and make better ones.  For John, he calls the people to turn from their wickedness, their ungodly ways.  And to turn back to God.  To care for others.  To be humble.  To put God first in their lives.  John’s call of repentance is a call to turn away from those things that draw us away from God.  To turn away from that which is not helpful in our walk with God.

And then John says that the people would be wise to do this, to repent and change their ways because he is not the Messiah, but the Messiah is coming.  And the Messiah is so much more powerful than he is, that John is not even worthy to bend over and untie the Messiah’s shoes.  That’s the job of a servant and John is saying that he is not even worthy enough to be considered a servant of the Messiah.  That’s how important the Messiah is, and how unimportant, unworthy John considers himself.  And then when the Messiah does come, John says that He will come to baptize us with the Holy Spirit and with fire.  That through the Holy Spirit Jesus will claim us, and with fire He will purify us.

On our own, we too, are like John – unimportant and unworthy to even be considered a servant of the Messiah because of our sin.  All of those things that we do that draw us and our attention away from Jesus makes us unworthy.  And John says that when Jesus comes to baptize us with the Holy Spirit and with fire, Jesus will already have His winnowing fork in His hand.  The fork that will be used to separate the wheat from the chaff will already be in the hands of Jesus.  There will be no mingling or social hour when Jesus comes.  There will be no opportunity to have a drink or two with Jesus.  When He comes, He will not be wasting any time.

Now when I think about the winnowing fork and the separating the wheat from the chaff, I often think that I want to make sure that by the end I’m on the right side.  That I want to make sure that I’m wheat and not chaff.  But I read something this week that got me thinking.  What if the winnowing fork is not necessarily about separating the good people from the bad people, but rather about separating the good parts from the bad parts in our lives?  Martin Luther says that daily we must be drowning our sins and evil desires and coming forth to rise and live before God in righteousness and purity.  If Luther says that this is a daily exercise that happens within our lives, then couldn’t the separating that Jesus does with the winnowing fork also be something that happens daily?

There will be without a doubt the judgement of nations, as we read about in Matthew 25.  The whole separating the sheep from the goats and we want to be sheep and not goats.  But every day when we awake, we have a choice.  You have to choose to love your spouse today.  You have to choose to love your children today.  You have to choose to love God today.  And each day, with His winnowing fork in hand, Jesus is working with you and through you to separate the good parts of your life from the bad parts of your life.  And our prayer is that Jesus would reveal to us what in our lives is chaff that should be burned, so that we can keep the wheat and grow closer to Him.

Now separating is not always easy to do, especially when we really like the chaff.  But no matter how hard it may be, God promises to be with us.  In the reading from Isaiah, the people of Israel are in exile, but God is promising to bring them back home and restore their nation.  He says, “Do not fear, for I have redeemed you; I have called you by name, you are mine.”[2]  So God says, wait a minute, YOU belong to me.  I know you.  I have claimed you.  You are mine.  And since you belong to me, I will watch over you.  I will be with you wherever you go.

And in this same text we get the one place in the entire Bible where God says, “I love you.”  He says that because you are precious in His sight, because He honors you, because He loves you, God promises to be with you and do whatever it takes to help you.  Even if that means having to be born as a child into this world and die hanging on a tree.  He will do it, all for you, because He loves you!  Amen.




© 2019 Anthony Christoffels.  All rights reserved.

[1] Luke 3:22, NRSV

[2] Isaiah 43:1, NRSV

Not Your Ordinary Gifts

Readings for the day (Epiphany of Our Lord – Sunday, January 6, 2019):

Isaiah 60:1-6

Psalm 72:1-7, 10-14

Ephesians 3:1-12

Matthew 2:1-12


Dear friends in Christ, grace to you and peace from God our Father, and our Lord and Savior Jesus the Christ.  Amen.


Did you get everything you wanted for Christmas?  A shiny new car with a big red bow on it?  Well that’s what all the car commercials show us what the perfect gift looks like.  Did you know that our gift giving tradition comes from the Bible?  We say that Christmas is Jesus’ birthday.  We also say that of all the presents that we get, Jesus is the greatest gift we have ever received.  Both of which are true.  Now the tradition of gift giving comes from these wise men or astronomers who follow a star from the Far East to visit the Messiah and bring Him gifts.

The gifts these three men bring seem a little odd for us in 2019.  They bring gifts of gold, frankincense, and myrrh.  Well maybe not the gold.  Because who wouldn’t want some bars of gold.  Especially since right now an ounce of gold is around $1,300.  Which makes a gold bar just over half a million dollars.  Who wouldn’t want that?  These gifts though, that the magi bring, are of significant importance.  These gifts of gold, frankincense, and myrrh show Jesus’ true identity while He is still an infant.

The first gift is gold and it is presented to the child for His earthly kingship.  Gold is a symbol of power and authority in this world.  You’ve heard the saying, “Whoever has the gold, makes the rules.”  By giving Jesus this gift of gold, the wise men are acknowledging the power and authority that Jesus has in this world.

The second gift is frankincense and it is presented to the child for His heavenly kingship.  Frankincense is a type of incense, that when burnt it gives off a fragrant odor.  During the Old Testament time, incense became an important part of worship to God.  God even makes comments about enjoying the sweet aroma of the people’s incense and offerings.  So frankincense became a symbol of worship to God.  By giving Jesus this gift of frankincense, the wise men are acknowledging the power and authority that Jesus has as God Himself.

With these two gifts, these three foreigners have given recognition to the fact that this child that was born to us is and forever will be the King of both earth and heaven.  The final gift is myrrh and it is presented to the child in preparation for His death.  No one wants to think of a sweet, innocent baby’s death, but this final gift of Myrrh is exactly what comes to mind.  Myrrh is an anointing oil that is used at the time of burial.  I wonder what Mary and Joseph thought when this gift was given.  Where they offended that this gift was given revealing the reality that their child will die someday?  When a child is born, we of course know that death is a realty, we just don’t like to think about that when we are holding a precious little child in our arms.  With this gift though, the magi recognize that this king of both heaven and earth, although just a child, will one day die for the sins of the world.

The story of the three wise men is Matthew’s Christmas story.  And the coming of the wise men and giving their three gifts, is the first part of Matthew’s Christmas story – the part that we tell our children and grandchildren about.  We don’t tell them the next part of this Christmas story because of what comes next.  We prefer to just stick with Luke’s Christmas story because it’s nice, it’s peaceful with Mary and Joseph and the baby Jesus in this stable with all of these animals and shepherds surrounding them.  And it is a nice, calm night with the stars twinkling bright.  We picture what we sing about in those dearly loved Christmas carols like O Little Town of Bethlehem and Away in a Manger.  We long to just stay in Luke’s world where there is no arguing, no fighting, no stress.  Just peace and stillness.  But in Matthew’s Christmas story it’s the opposite.  The second half of Matthew’s story is one of fear and violence.

After the wise men visit King Herod looking to find out where the Messiah has been born, Herod gets fearful of another king in his presence.  He is so insecure about the possibility of someone replacing him that he resorts to violence in order to maintain and secure his power.  That’s a lot of power that is given to this Christ child.  The fact that this powerful, authoritative person is so terrified of a child in diapers that he resorts to numerous murders shows the reality of what power and the drive to keep that power, can do to a person.  In order to keep his power, Herod orders the killing of all male children under two years of age.  This way he would be able to sleep at night knowing that he has eliminated the possibility of another king rising to power.  This is the part of the Christmas story that we don’t want to think about.  We would rather stick with Luke’s version.  Luke’s version is nicer.  But if Luke’s Christmas story is nice, Matthew’s story is realistic.  We so desperately want to live in Luke’s world where everything is peaceful and calm, but we keep waking up in Matthew’s world of fear and violence.  We dream of Luke’s version, but Matthew’s is our reality.

So we are left wondering, will Luke’s version ever become our reality?  Will we ever get to the peace and calm without the fear and violence?  We may, but I think it all comes down to the gifts that we bring and what gifts you have to offer to the new born king.

What gifts do you have to offer?  The wise men offer gold, frankincense and myrrh.  What are you offering?  What can we offer to someone who has everything?  You probably have someone in your family or friends that is just hard to get a present for.  You never know what to get them for Christmas because they seem to have everything.  The wise men came to bring gifts to Jesus, the Son of God.  What gifts could we possible offer to our God who already has everything?  There is one gift that we can offer to our God who has everything.  The one gift He desires is for us to love our neighbor.  In loving our neighbor, we are giving a gift to God.  Our heavenly Father gave us His Son and Jesus says that through loving and caring for our neighbors, we in turn are giving a gift to our God who appears to have everything.

Everything that is, except children who love and care for each other.  After all, isn’t that what parents desire for their own children to get along with one another?  We long for our family to be like Luke’s version filled with peacefulness and calmness rather than Matthew’s version that is filled with fear and violence.  Since this is what we desire for our families, we work hard at making this dream become a reality.  We care for each other.  We bring comfort and support when needed.  All of this we do out of instinct because it is our own children, our own family.

God’s desire is for us to get along with one another.  To get along within our families, within our church family, within our community, and throughout the world.  When we do this, we are offering the one gift to God that He desires.  And this is the one gift that He desires because the Christ child who received gifts of gold, frankincense, and myrrh is the King of both heaven and earth, who died for our sins so that we can be reconciled to God.  And when we are all together at that great heavenly wedding banquet, God wants us to be getting along by joining our voices together in praising our God who saved us from sin and death.  Amen.



© 2019 Anthony Christoffels.  All rights reserved.

Not Your Ordinary Christmas Eve

Readings for the day (Christmas Eve – Monday, December 24, 2018):

Isaiah 9:6-7

Micah 5:2

Luke 2:1-20


Dear friends in Christ, grace to you and peace from God our Father, and our Lord and Savior Jesus the Christ.  Amen.


In 1914, tension among countries in Europe was escalading.  And by the end of July 1914, much of Europe was at war with someone.  World War One, as it would be defined later, had begun.  Everyone figured that this war was the war to end all wars.  That if they went and fought each other this one time, that would be the end, forever.  It was also assumed that this war would be brief.  That it wouldn’t take long for someone to give in or for both sides to come to an agreement and end the carnage.  With the war starting at the end of July of 1914, people figured that they would go back to their normal lives no later than Christmas of 1914.

As the months continued on into the fall of 1914, it became clear that the war was not going to be ending by Christmas.  In fact, this war would not end for another four years after 16 million people lost their lives.  When Christmas Eve came for the first time since the war broke out, it was clear that there was no end in sight.  All hope was lost.

Have you ever felt that way, all hope is lost?  And maybe you’ve never lost complete hope, but the future looks rather faint.  Maybe this is how you felt throughout this whole last year.  The future looking rather faint.  The future certainly didn’t look promising as fall got closer and closer.  In preparation for tonight, I’ve been reading and listening to some books about that first Christmas of 1914.  One of the books I listened to was a letter that a soldier wrote and sent home describing that first Christmas of the war.  Sitting in the trenches of World War One, these soldiers were thankful to survive each passing day, but as the sun rose in the morning, they did not know how their day would end, or if they would make it to the end of the day.  When the fighting first began they had hope that all of this would be concluded by Christmas so that they could celebrate with their families in their respective countries and in their own traditions.  But the closer they got to Christmas, the less hope they had in having their wish for Christmas at home actually coming true.

Life without hope is awful.  You have nothing to look forward to.  At least nothing positive to look forward to.  All you have is what is happening in the present and whatever happened in the past.  In first century Israel, the future did not look promising.  For almost their entire history, Israel had been under someone else’s control.  Never free to be themselves.  In the first century they were under Roman control.  Someone else dictating what you could and could not do.  In a way this was business as usual for them.  But there was something different however.  They had a 500 year old prophesy that said that God was going to completely change their future, for the better.  That God would free them from bondage like what He did when He freed their ancestors from Egypt.  This prophecy gave them hope.  Hope that they would not live under Roman control forever.  Hope that God would save them and make their lives better.

Finally, after years of waiting for this promised Messiah to come, there in the little shepherd town of Bethlehem, comes this child.  Not what people were expecting, but hope became a reality.  There in the midst of the darkness of the night, hope shines bright to light up the world.  That our God, the Creator of the world, descended from His heavenly throne to become one of us.  No more talk of God saving His people.  Now He was going to actually do it.  Hope becoming reality.  What was hoped for, did come true, just not in the way people were expecting.

As evening fell on that first Christmas Eve of World War I, something unique happened.  Something that had never happened before in the history of warfare.  And something that has never happened since.  Something that was completely unexpected.  Leaving their weapons behind, the German and Allied soldiers exited their respective trenches and entered no-man’s land – the unoccupied area between the trenches that everyone refused to enter for fear of being attached.  No-man’s land was where you went to die.  But on Christmas Eve of 1914, there in no-man’s land, soldiers from both sides (German and Allied) shared Christmas greetings with one another.  They laughed together.  They sang carols together.  They shared food and other items with each other.  They played friendly games like soccer.  This Christmas truce was not an official truce.  This truce was initiated by the soldiers themselves; not the leadership.  The Christmas truce started on Christmas Eve and continued throughout Christmas Day.  Hope becoming reality.  What was hoped for, did come true.  These soldiers did get to celebrate Christmas.  Their celebration just was not in the way they were expecting.  Nor was it with who they were expecting to celebrate Christmas with.

Our God shows up in unexpected ways; like a child laying in a manger who will save and redeem the world from their sins.  And He gives us signs of hope in ways that are out of the ordinary; like singing Silent Night with your enemy in no-man’s land.  And this is why we continue to have hope with each passing day, with each passing year.  Because one day, our hope in what God has promised will become a reality.  And more than likely it will be in ways that we are not expecting it.  God shows up in the ordinary, but not to do ordinary things.  No, our God shows up in the midst of our lives to do extraordinary things.

And the most extraordinary thing that He does, especially on this Christmas night, is that He has come to conqueror the darkness.  The light of Christ shines in the midst of the darkness of this world (and specifically in the dark corners of our lives).  And where the light of Christ shines bright, the darkness cannot overcome the light.  As we sing Silent Night by candlelight, pay attention to the light that is emitted from your candle.  Darkness can completely overtake a space until light is present.  Then, the light pushes the darkness away.  Darkness vanishes in the presence of light.  Not the other way around.

This child born to us is the light of the world.  He is our hope.  Our salvation.  Our light.  And there is no darkness that is too dark for the light of Christ to shine in.  From a first century stable, to the trenches of World War One, to a small church in the middle of a corn field in southern Minnesota, our God shows up in unexpected ways to give us hope, to light our path, to bring us peace, peace on Earth.  Amen.



© 2018 Anthony Christoffels.  All rights reserved.